It is the mere Abracadabra of the mountebanks calling themselves the priests of Jesus." -Thomas Jefferson, letter to Francis Adrian Van der Kemp, my opinion is that there would never have been an infidel, if there had never been a priest. The artificial structures they have built on the purest of all moral systems, for the purpose of deriving from it pence and power, revolts those who think for themselves, and who read in that system only what is really there. Thomas Jefferson, letter to Mrs. Smith, august, 6, 1816. You say you are a calvinist. I am of a sect by myself, as far as i know. Thomas Jefferson, letter to ezra Stiles Ely, june 25, 1819. As you say of yourself, i too am an Epicurian.
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Christianity neither is, nor ever was a part of the common law. Thomas Jefferson, letter. Thomas cooper, february 10, 1814. In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. Thomas Jefferson, letter to horatio. Spafford, march 17, 1814. If we did a good act merely from love of God and a belief that it is pleasing to him, whence arises resume the morality of the Atheist?.Their virtue, then, must have had some other foundation than the love of God. Thomas Jefferson, letter to Thomas Law, june 13, 1814. Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity.
Thomas paper Jefferson, letter to danbury baptist Association,., jan. History, i believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes. Thomas Jefferson to Alexander von Humboldt, dec. The whole history of these books the gospels is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have. In the new Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills. Thomas Jefferson, letter to john Adams, january 24, 1814.
Thomas Jefferson, letter to Francis Hopkinson, march 13, 1789. I am for freedom of religion, against all maneuvres to bring about a legal ascendancy of one sect over another. Thomas Jefferson, letter to Elbridge gerry, they the clergy believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and reviews enough, too, in their opinion. Thomas Jefferson. Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers apple of government reach actions only, and not opinions, i contemplate with sovereign.
Thomas Jefferson, autobiography, in reference to the virginia act for Religious Freedom. I concur with you strictly in your opinion of the comparative merits of atheism and demonism, and really see nothing but the latter in the being worshipped by many who think themselves Christians. Thomas Jefferson, letter to richard Price, jan. 8, 1789 (Richard Price had written to tj on Oct. About the harm done by religion and wrote "Would not Society be better without Such religions? Is Atheism less pernicious than Demonism? I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where i was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
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If anything can clear of the misconceptions of Jeffersonian history, it can come best from the author himself. Although Jefferson had a tiger complex view of religion, too vast for this presentation, the following"s provide a glimpse of how Thomas Jefferson viewed the corruptions of Christianity and religion. Millions of innocent men, women and children, since the introduction of Christianity, have been burnt, tortured, fined and imprisoned; yet we have not advanced one inch towards uniformity. Thomas Jefferson, notes on Virginia, 1782. But it does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg.
What is it men cannot be made to believe! Thomas Jefferson to richard Henry lee, april 22, 1786. (on the British regarding America, but"d here for its universal appeal.). Question with boldness even the existence of a god; because if there be one he must approve of the homage of reason more than that of blindfolded fear. Thomas Jefferson, letter to peter Carr, august 10, 1787. Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ so that it would read "A departure from the plan of Jesus Christ, the holy author of our.
Although Jefferson believed in a creator, his concept of it resembled that of the god of deism (the term "Nature's God" used by deists of the time). With his scientific bent, jefferson sought to organize his thoughts on religion. He rejected the superstitions and mysticism of Christianity and even went so far as to edit the gospels, removing the miracles and mysticism of Jesus (see. The jefferson Bible) leaving only what he deemed the correct moral philosophy of Jesus. Distortions of history occur in the minds of many Christians whenever they see the word "God" embossed in statue or memorial concrete.
For example, those who visit the jefferson Memorial in Washington will read Jefferson's words engraved: "I have sworn upon the altar of God eternal hostility against every from of tyranny over the mind of man." When they see the word "God" many Christians see this. Yet how many of them realize that this passage aimed at attacking the tyranny of the Christian clergy of Philadelphia, or that Jefferson's God was not the personal god of Christianity? Those memorial words came from a letter written to benjamin Rush in 1800 in response to rush's warning about the Philadelphia clergy attacking Jefferson (Jefferson was seen as an infidel by his enemies during his election for President). The complete statement reads as follows: "The returning good sense of our country threatens abortion to their hopes, they the clergy believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: enough too in their opinion, this is the cause of their printing lying pamphlets against.". Jefferson aimed at laissez-faire liberalism in the name of individual freedom, he felt that any form of government control, not only of religion, but of individual mercantilism consisted of tyranny. He thought that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry.
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In 1974 I went back to south Africa to build the underground and I subsequently left for Lesotho where i operated underground and contributed in the building of the anc underground inside our country. The four pillars underpinning our struggle have brought about revelation the present crisis of the apartheid regime. The racist regime has reluctantly recognised the legitimacy of our struggle by agreeing to sit down with us to discuss how to begin the negotiations process. In the current political situation, the decision by our organisation to suspend armed action is correct and is an important contribution in maintaining the momentum of negotiation. Thomas jefferson on christianity religion. Compiled by jim Walker "Ignorance is preferable to error, and he is less remote from the truth who believes nothing than he who believes what is wrong." -Thomas Jefferson (Notes on Virginia, 1782). In spite of right-wing Christian attempts to rewrite history to make jefferson into a christian, little about his philosophy resembles that of Christianity. Although Jefferson in the declaration of Independence wrote of the laws of Nature and of Nature's God, there exists nothing in the declaration about Christianity.
The action of tyrants as portrayed in various literary works also made me hate tyranny and institutionalised oppression. In 1961 I joined the underground south African Communist Party as I realised that national liberation, though essential, would not bring about total economic liberation. My decision to join the party was influenced by such greats of our struggle like govan Mbeki, braam Fischer, jb marks, moses Kotane, ray simons, etc. In 1962, having recognised the intransigence of the racist regime, i joined the fledgeling mk umkhomto wesizwe. This was the beginning of my long road in the armed struggle in which there have been three abortive assassination attempts against me personally. The armed struggle, which we never regarded as exclusive, as we combined it with other forms of struggle, has brought about the present crisis plan of apartheid. In 1967 I fought together with Zipra forces in Zimbabwe as political commissar.
freedom. In 1957 I made up my mind and joined the anc youth league. I was fifteen then, and since politics was proscribed at African schools our activities were clandestine. In 1959 I went over to university at Fort Hare where i became openly involved in the struggle, as Fort Hare was a liberal campus. It was here that I got exposed to marxist ideas and the scope and nature of the racist capitalist system. My conversion to marxism also deepened my non-racial perspective. My early catholicism led to my fascination with Latin studies and English literature. These studies in these two courses were gobbled up by me and I became an ardent lover of English, latin and Greek literature, both modern and classical. My studies of literature further strengthened my hatred of all forms of oppression, persecution and obscurantism.
Only three of us are still surviving, the other three died in their infancy. My mother is completely illiterate and my father semi-literate. My father was a migrant worker in the mines in the Transvaal, but he subsequently became an unskilled worker in the building industry. Life was quite harsh for us and we went through some hard times as our mother had to supplement the family budget through subsistence farming; had to bring us up with very little assistance from my father who was always away working for the white. I had to walk twenty kilometres to school every five days and then walk the same distance to church every sunday. At the age of eight, i was already an altar boy in the catholic church and was quite devout. After finishing my primary school education I had a burning desire to become a priest but this was vetoed by my father. In 1954, year while i was doing my secondary education, the apartheid regime introduced Bantu Education which was designed to indoctrinate Black pupils to accept and recognise the supremacy of the white man over the blacks in all spheres.
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Chris Hani wrote a business short autobiographical piece on his own life just two years before it would be brutally cut short. This photo taken on 7 December 1991 shows newly elected secretary general of south African Communist Party (sacp) Chris Hani speaking at a press conference. Eyewitness News, johannesburg - it's been 25 years since Chris Hani, born Martin Thembisile hani, died just over a year before he could see the demise of apartheid and south Africa becoming a democratic state. Many accounts have been written about Hani before and after his death at the hands of Janusz walus, but in February 1991, the south African Communist Party (sacp) leader wrote a short autobiographical piece on his own life just two years before it would. Below is the piece posted on the. I was born in a small rural town in the Transkei called Cofimvaba. This town is almost 200 kilometres from East London. I am the fifth child in a family of six.